Adorers of the
Blood of Christ

New Wine, New Wineskins

Rethinking Formation for Gen Z

Today’s Generation Z candidates for religious life are growing up in a world vastly different from the one in which many formators themselves were formed. They belong to the digital age, where information is available instantly and where social media, technology, and constant stimulation shape their attention, emotions, and relationships. As a result, formation today cannot rely solely on traditional methods. It requires a deeper understanding of human psychology, neuroscience, and the unique challenges and strengths of this generation.Today’s Generation Z candidates for religious life are growing up in a world vastly different from the one in which many formators themselves were formed. They belong to the digital age, where information is available instantly and where social media, technology, and constant stimulation shape their attention, emotions, and relationships. As a result, formation today cannot rely solely on traditional methods. It requires a deeper understanding of human psychology, neuroscience, and the unique challenges and strengths of this generation.Gen Z is highly responsive to motivation and meaningful feedback. Their behavior and learning are strongly influenced by the brain’s reward system, especially dopamine mechanisms. Positive reinforcement, encouragement, and recognition of growth can be far more effective than criticism or excessive correction. They flourish when they experience trust, affirmation, and a sense of purpose.One of the major challenges in formation houses is the presence of too many voices trying to shape the candidate. When multiple formators, teachers, and supervisors offer conflicting instructions, candidates often become confused and anxious. “Too many cooks spoil the broth” is very true in formation. Every candidate needs one primary guide or mentor who accompanies them consistently and helps them integrate the insights and expectations of the community.Formation must also guard against the tendency to use candidates merely as workers. While responsibility and service are essential aspects of religious life, candidates should not feel valued only for what they can do. They need to be seen first as persons in the process of discernment and growth.Each profession brings its own strengths and limitations into formation. Teachers may be inclined to evaluate and judge; social workers may focus heavily on outcomes and productivity; medical professionals may naturally offer empathy and care. Effective formation requires integrating all these gifts while avoiding the pitfalls of each approach.Another critical factor is the family background from which candidates come. Their parenting styles and family dynamics are often very different from the structure and expectations of religious communities. Adapting to a new “family system” takes time. Patience, understanding, and gradual integration are essential.Many young people also enter religious life carrying wounds from childhood, family dysfunction, neglect, trauma, or unhealthy relationships. Unless these wounds are acknowledged and healed, they may unconsciously repeat the same harmful patterns with others. Those who were hurt can sometimes hurt others without realizing it. On the positive side, many candidates are sincerely trying to heal and grow.For this reason, psychological preparation and support in formation houses are no longer optional—they are a necessity. Regular counseling, emotional education, trauma-informed accompaniment, and opportunities for personal reflection should be integrated into the formation process. Spiritual growth and psychological maturity must go hand in hand.The future of religious life depends on our ability to understand and accompany this new generation with wisdom, compassion, and competence. If formation houses fail to adapt, the decline in vocations and the closure of communities may accelerate. But if we invest in holistic, psychologically informed, and spiritually grounded formation, we can nurture enthusiastic young people into joyful and resilient religious.Let us pray earnestly for the wisdom to accompany this generation with patience, humility, and hope, so that they may discover the beauty of their vocation and become credible witnesses to God’s love in today’s world.

Sr Jessie D’Souza, ASC